Revisiting the Concept of Ahimsā in the Philosophy of Dada Bhagwan

Abstract

Classical and contemporary Indian philosophy primarily examines epistemological, metaphysical, ethical, and religious frameworks with an ultimate focus on social well-being. This research paper provides a comprehensive analysis of non-violence (ahimsā) as articulated in the spiritual philosophy of Dada Bhagwan. Unlike traditional interpretations that often restrict ahimsā to the avoidance of external physical harm, Dada Bhagwan proposes an inclusive principle encompassing verbal and mental non-violence. He emphasises self-transformation through self- realisation, tranquillity, and mindfulness as the essential foundations for authentic ahimsā. Drawing from Dialogues with Dadaji on Life and Living and Compassionate Living, this study investigates ahimsā as both a transformational spiritual discipline and an ethical framework. For Dada Bhagwan, non-violence begins internally by purifying one's intent (bhava), speech, and thought, which subsequently manifests as external harmony. Consequently, causing harm through judgment or negative thought is viewed as a form of violence that impedes spiritual progress. This paper situates Dada Bhagwan’s teachings within the broader context of Jainism, Buddhism, and Vedanta, highlighting his unique emphasis on practical accessibility for contemporary seekers. Ultimately, the study argues that his interpretation of ahimsā offers a transformative path for global peace by fostering spiritual clarity and universal compassion.